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The War for Christendom

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The War for Christendom

Tag Archives: Catholic Civilization

The Vice of Illiberalism

05 Tuesday Mar 2019

Posted by Matthew Scarince in Christendom

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Catholic Civilization, christendom, Civilization, Conservatism, Illiberalism, Integralism, Liberalism, Restorationist, The Left, The Right

The root is liber (“free”). The term liberalis (and liberalitas) implies generosity in intellectual and material matters. The sentence “he gave liberally” means that the person in question gave with both hands. In this sense liberality is an “aristocratic” virtue. An illiberal person is avaricious, petty-minded, tight-fisted, self-centered. Up to the beginning of the Nineteenth century the word “liberal” figured neither in politics nor really in economics.

-Erik von Kuehnelt-Leddihn, Leftism

It has become very popular among the new wave of Integralists and other counter-cultural political groups to speak of a “post-liberal” world or order in politics. This conception of history presupposes a vast triumph of so-called Liberalism in the general World Order which has created such dissatisfaction that it is on the brink of collapse. It identifies the main problem of Modernity as political and economic “Liberalism”, the collapse of which has opened many opportunities for those of a Catholic political orientation to exploit the “Liberal” state for their own ends. Abandon the hopeless task fighting the centralizing administration and embrace it, has become the new rallying cry. On the surface this all seems very appealing, name the enemy and use his own weapons and successes against him. While some might question the efficacy of using the very tactics of the Liberal State, very few realize the fundamental problem; that the Liberal World Order that is now supposedly collapsing never actually existed in the first place.

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The True Felicity of Catholic Emperors

12 Friday May 2017

Posted by Matthew Scarince in Christendom

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Catholic Civilization, christendom, Emperor, Holy Empire, Holy Roman Empire, St. Augustine, Virtue

For neither do we say that certain Christian emperors were therefore happy because they ruled a long time, or, dying a peaceful death, left their sons to succeed them in the empire, or subdued the enemies of the commonwealth, or were able both to guard against and to suppress the attempt of hostile citizens rising against them. These and other gifts or comforts of this sorrowful life even certain worshippers of false gods have merited to receive, who do not belong to the kingdom of God to which these belong; and this is to be traced to the mercy of God, who would not have those who believe in Him desire such things as the highest good.

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Civilization, the Continual Vigilance

12 Sunday Mar 2017

Posted by Matthew Scarince in Christendom

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Age of Faith, Barbarianism, Catholic Civilization, Charlemagne, christendom, Holy Roman Empire, Restoration, Sacred Ages, The Story of Civilization

Out of this intimate co-operation of Church and state came one of the most brilliant ideas in the history of statesmanship: the transformation of Charlemagne’s realm into a Holy Roman Empire that should have behind it all the prestige, sanctity, and stability of both Imperial and Papal Rome… If the bold scheme could be carried through there would again be a Roman emperor in the West, Latin Christianity would stand strong and unified against schismatic Byzantium and threatening Saracens, and by the awe and magic of the imperial name, barbarized Europe might reach back across centuries of darkness, and inherit and Christianize the civilization and culture of the ancient world… the Holy Roman Empire was a noble conception, a dream of security and peace, order and civilization restored in a world heroically won from barbarism, violence, and ignorance. 

-Will Durant, The Story of Civilization: The Age of Faith

Europa Catholica

20 Friday May 2016

Posted by Matthew Scarince in Christendom

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Catholic Civilization, Europe, Europe is the Empire, Unity in diversity

Defensor Gentium

It is the teaching of history that when the Church pervaded with her spirit the ancient and barbarous nations of Europe, little by little the many and varied differences that divided them were diminished and their quarrels extinguished; in time they formed a homogeneous society from which sprang Christian Europe which, under the guidance and auspices of the Church, whilst preserving a diversity of nations, tended to a unity that favoured its prosperity and glory. On this point St. Augustine well says: “This celestial city, in its life here on earth, calls to itself citizens of every nation, and forms out of all the peoples one varied society; it is not harassed by differences in customs, laws and institutions, which serve to attainment or the maintenance of peace on earth; it neither rends nor destroys anything but rather guards all and adapts itself to all; however these things may vary among the nations, they are all directed to the same end of peace on earth as long as they do not hinder the exercise of religion, which teaches the worship of the true supreme God.” And the same holy Doctor thus addresses the Church: “Citizens, peoples and all men, thou, recalling their common origin, shalt not only unite among themselves, but shalt make them brothers.”

– Pope Benedict XV, Pacem Dei Munus Pulcherrimum

S. Mauritius

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