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The War for Christendom

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The War for Christendom

Tag Archives: Abendland Movement

Preface to Abendland (Abendland Vol 1. October 1st, 1925)

25 Wednesday Aug 2021

Posted by Matthew Scarince in Christendom

≈ 1 Comment

Tags

Abendland Movement, Austria, christendom, Germany, Hermann Platz, Holy Roman Emperor, Supernationalism, United Europe, Western Civilization, Western Culture

HermannPlatz

AbendlandPlatz1

By Hermann Platz

Translated by M.T. Scarince

As natural as service to the fatherland is for us – only fanatics believe that they have to be suspicious of it and instruct us in it – just as natural, after we have given each country its part, is the service to the greater country that we will hereafter call the West (Abendland). Admittedly, the consciousness of our occidental solidarity has been widely lost even here on the Rhine, where almost everything ought to keep it present to us. But today is a time of crisis, a time of divorce and decision, a day of judgment and a turning point, where individuals, peoples and groups of peoples must move on towards their new horizons and tasks- or perish. It must shake us up and lead us forward! Only once, perhaps, this moment of grace, this view into the distance, this duty of reconsideration has come close to us and to the many who are looking to us for inspiration. 

Continue reading →

Europe Awake! A Brief Biography of Richard von Coudenhove-Kalergi

07 Monday Jun 2021

Posted by Matthew Scarince in Christendom

≈ 1 Comment

Tags

Abendland Movement, Charlemagne, christendom, European Union, Holy Roman Empire, Otto von Habsburg, paneuropa, Richard von Coudenhove-Kalergi

The inner meaning of freedom is not freedom to produce anarchy or chaos, but freedom to develop according to form. Where there is freedom it is not arbitrariness which prevails, but inner law… Whoever confuses freedom and arbitrariness soon loses freedom, which he neither deserves nor can carry.

-Richard von Coudenhove-Kalergi, The Totalitarian State Against Man.

Richard Nikolaus Eijiro, Graf von Coudenhove-Kalergi, one of the most influential and mischaracterized founders of the Pan-European Movement, was born in Tokyo in 1894, the first son of the Austrian-Hungarian Ambassador Heinrich von Coudenhove-Kalergi and Mitsuko Maria Aoyama, a Japanese convert to Catholicism. The Coudenhove family were Flemish nobles who inherited the patrimony of the Greco-Venetian Kallegris, and Aoyama was the daughter of a moderately wealthy Japanese commoner. Richard was raised in Ronsperg, in the Austrian Crownland of Bohemia, the second eldest of seven children, and was destined to follow his father into the diplomatic service. Though exempt from service due to his studies at the Theresianum, his first hand experience of the horrors of the first “European Civil War,” and the growing menace of Soviet Russia convinced him of the necessity of Pan-European federal state, one capable of standing militarily and economically against Bolshevism. Continue reading →

Abendland: A Post-Nationalist Vision of Europe

03 Saturday Aug 2019

Posted by Matthew Scarince in Christendom, HRM Archive

≈ 6 Comments

Tags

1930s, 1950s, Abendland Movement, Carolingian Empire, christendom, Europe, European Union, History, Holy Empire, Holy Roman Empire, Nationalism, Supernationalism, Virgil

The “Abendlanders” proposed the creation of a unified Europe, but they imagined it as an organic unity based on its shared Christian heritage, an association of “fatherlands”, reminiscent of the social order willed by God that was destroyed by the Reformation, the Enlightenment, the emergence of nation-states, and the nationalism that had resulted in the First World War. Their Europe was not merely a political and economic association but rather an ordered society giving way to “eine neue Lebensform des europäischen Menschen” (“a new way of life for European people”) and the restoration, even a genuine rebirth, of Christendom: a deep unity of Empire [Reich] and Church. The “Abendlanders” initially saw the ancient Carolingian empire or the Holy Roman Empire as their model, but they also imagined a connection with Classical Rome (Virgil) and early Christianity.

-John Carter Wood, Christianity and National Identity in Twentieth-Century Europe

S. Mauritius

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